Here are a set of sacred texts authored by a highly evolved being who chooses to stay anonymous. All documents made available here contain sacred verses which are to be solely read for their spiritual richness, depth and for the purpose of gaining awareness and understanding. They are not meant for practice, except under the guidance of a master.

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Thursday, November 5, 2009

Across The Worlds



Dear all, with the complete understanding of the levels of existence with the deeper level tatwas, the aghori can now enter into the state of deep contemplation. Now with the new found knowledge of the intermingling of projections in this current world , he/she can see what has happened , what is happening and whats in the future as resultant by products of the various projections.

now its time to shrink the sthula to the sukshma. The subtle understanding to tatwas provide him/her with the ability to control them in gross level also. Thus with the intent of the aghori, the five elements drops its projection to the world and the mind becomes detached. This mind which seeds the ego merges to the true identity of the being; the self. The karana sharira is now a spectator. With the closed eyes, the aghori closes his existence to the external world which is the reality to the human beings.

The kundalini which is awakened in him/her will give with choices of world to manifest. Now the aghori can vary the level of consciousness to manifest in any of the lokas or worlds and communicate with all beings pertaining to the world.

It’s all of projecting oneself into the desired world with the attributes that suits the world. This is how the immortals traverse and the luminous ones. The way is always the same.

Revisiting the Cremation ground

Dear all, the individualistic perspective of enlightened level is clearly expressed, now it’s the time for the enlightened to visit the cremation ground. This time he/she never feels at all alone in cremation ground. With the virtue of the clarified bodies, he/she visualizes the various beings present in the cremation ground with the deeper perception.

The accomplished now do a shava sadhana on the corpse which is of the opposite gender. The procedures are of the same in this case as before. This time the corpse chosen should be fresh. In other words it should be not been in the state of death for long. In short, the vyana, the vayu should not be allowed to leave the body. :)

The shava sadhana in this level will bring the connection of the vyana of the aghori to the vyana of the subject. This is the first of the time a heterogeneous projection is established with the will full effort of the accomplished one. The vyana of the opposite gender mingles with the vyana of the accomplished one and the intent of the very creation of the being is known now to the aghori.

When traverse through the vyana, the aghori accomplishes connection with the other vayus and agni's of the being in its previous states of lower forms and also this heterogeneous interaction kindles the understanding of the connection with vyanas and agni's of the animate and inanimate beings around as a result product of the sadhana.

Since human is the known stronger projection to this world , all the elementary levels beneath it is visualized and this whole world projections are manifested in front of the aghori as the collective will of many interlacing projections. But with the power to control the basic tatwas of one higher order being, the aghori has accomplished his/her ability to control anything that pertains to this world.

Now the jagat is midhya to him/her. Just a manifestation which he/she can produce with the very intent involving respective souls which fit the realms.

Cosmos and Beyond


Dear all, the projection known in the visible realms alone restricts the interaction of existence. The karana projects in the subtle realms also to fulfill the karmic debts. These soft projects are subtle and hence seldom noticeable by the ordinary mortal being. The preference of a particular place to a immediate bonding with strangers are phenomenon which is created by a soft projection.

Since the individual have no understanding in this karmic interaction, he/she just is a spectator to these events. The cosmos is just the present reality of the beings in the same levels of projections. The rules are common among them. The visualizations are common among them. The imaginary dangers are common among them. Every feeling which is experienced by the manifested gunas through the medium of five basic elements are also common. But based on the nature of gunas, one may feel differently with other based on a moment or projected situation.

In the microcosmic level, the limited self with its level of reach identify with a certain level projection; a certain world. In macrocosmic level, the collective projections webbed by the level of consciousness in the specific dimensions forms the cosmos. The events of the specific world is determined by the grand scale projection of the consciousness in that level. And those limited selves who have a karmic debt interacts in that level of world with their respective projection and experience the results of the same. Thus the dvaita and advaita philosophy is merged at this understanding. Being the one as consciousness and Being dependent on the consciousness to stay with the one. :)

Like this cosmos, there exist many worlds. There exists many levels of manifested consciousness and transcending from one level to another cannot happen with the complete microscopic control of being in sukshma, sthula and karana levels alone. It requires skills beyond that.

The world of Projections

Dear all, a perfected being now understands the unreal world in the real sense. The stula and sukshma sacrifices with the level of karana being understood, one visualizes the world in its right way. Now he sees his own sthula as a mere projection of the limited ego with the attributes derived from karana. The ego since it’s the strongest identification of one's limited state will make the projection visible to the ordinary levels and present the stula as a reality. The rasa, guna and the tatwas are all in ratio as per the accounting of karmas with the karana sharira. The sukshma thus loses its true nature and projects the body as its state.

The state of projection is different with luminous ones, ethereal beings, human beings and lower order beings like animals etc. Let the focus on the human beings and lower order beings.

When the projection for the sthula is determined it needs a center for interaction and confinement. The mind is formed as the epicenter of these two facilities. The mind process continuously the interactions of sthula projection and also eclipse the one from the true nature. The developed level of karmas and the ability to think (the one who thinks is called manava) makes the stula representations varied in manifolds. Even from the mere color of skin to the nature of interactions and tastes, the stula projection expresses complex variations in traits. The birth of an individual is there for only happens when a suitable couple projects their immense desire to have an offspring. :)

When we looks at animals, they have a less developed mind and hence they are similar in the projections to a major extend. The lesser the level more similar the projections.

This reality explains every phenomenon and validate whatever science invented and yet to invent in future. Apart from as Sthula projection, the karana also projects in the subtle realms also. These projections and how the cosmos exists will be discussed in next posts .. :)

Panchamamsa Sadhana


Dear all, after the panchamakara sadhana, the aghori who is in the path of returning to the source; has no karmic debts. The aghori still possess a sthula sharira and for the very reason of it the karana sharira exists. Since the aghori possess all the three bodies, he exists in this jagat which is still a reality in the limited sight.

But with the full awareness of the subtle body, the aghori now knows that this world is a mere projection in the limited existence. Based on the tastes, gunas, doshas and senses, the causative body projects the sthula sharira with the limited master ego, and the sukshma lies dormant in this. The causative body decides the nature, composition and even the soft projections of subtle levels based on the previous births.

The panchamamsa sacrifice is the at most sacrifice for the sthula sharira. With this sacrifice, the sthula sharira becomes limitless and is devoid of much relevance to the one world it exists.

The panchamamsa or the five sacred meats which are spiced stands for the five senses. The classical representation of this as the meat of man, cow, elephant, horse, and dog are symbolic for the senses. For eg: Dog represents hearing. The five ambrosias added in classical context are fat, feces, urine, blood and semen which symbolize the tastes and gunas. The inherent ratio of their existence creates the doshas or nullify them in the sthula sharira. The downward pointing triangle with the human skulls represent the evolution of human through the three gunas. The skull on which the cooking is done is once own head and the fire mentioned is the cosmic agni. The upward pointing triangle is the air mandala which is the vayu which support the ascend of the bhuta agni.

Dear all, let me outline the process of doing this sadhana.

The aghori sits in the accomplished posture and then ascends his samana and sets the base on the crown in the skull, the bhuta agni will ascend from the agni chakra and will sit at the agna chakra where it loses its distinction completely and becomes absolute: the cosmic agni.The bhuta agni cannot accept the offering of senses, gunas or tastes if it retains its identity with the current sthula.Once it becomes the cosmic agni it can accept all the offerings. With the connection with ma, the five elements existing in the body will bring forth the representations for all the ambrosia.The medium is thus created and with the creation of the medium, the physical existence of these fluids is replaced by respective projections. Now the brain, the seat of human sensual and other faculties is sacrificed which results in the replacement of it with limitless consciousness.The ego is still limited faculty of existence without any control and the self connects on the ego for the projections.Thus the true existence of the projection comes into being and the sthula is now transmittable, transformable and transmutable.Thus the Stula sacrifice completes and all the three bodies exists at most pure state.

For the humans who sees an aghori, he/she shows no difference from an ordinary state.But internally,the residual karana sharira which makes the binding possible is existent with the modifications and the kundalini is dormant which can be awakened any moment at will.The five elements are free in all levels but integrated by the modified consciousness and its intent.The identification with the deity is complete now internally.The aghori can retain the external outlook of a deity.But after all he is now everything and yet nothing.Thus his transformation internally and his expressions to external levels are complete.

But this makes him/her only eligible to exist in the current jagat absolutely and returning to source needs further steps.

Panchamakara Sadhana


Dear all, with the five elements cleansed and charged with the mantra and the resemblance with deity; one develops the divine connection with the cosmic shakti; ma. The deities which are manifestations to the various levels of involvement in this world are directly linked with ma. It is ma alone who creates, keeps and destroys every animate and inanimate objects and conducts all actions through the agents.

The aspirant who is in the process of identifying with his/her deity is now in direct connection with ma; but still he/she has a predominant sthula and a sukshma sharira; although of higher order than normal humans.

With the Panchamakara, He/she offers the ultimate sacrifice to the sukshma sharia. The panchamakara is the sadhana in which the subtle existence of all the five elements is duly acknowledged and freed. In this sadhana, the panchamakara are mamsa, mudra, matsya, madira and maithuna.These are silence, breath (the breath already in nyasa oriented levels), erect posture (possibly siddhasana), the kundalini union and the nectar of life.

The process of panchamakara is as follows: the accomplished one who is resembling the deity, in the cradle of ma divinely connected should do the nyasa of the mantra of deity ( this is already inherent as a part of breath; (for understanding of readers its explicitly stated)), requests ma(pashyanthi or para form of communication) to identify herself with dormant shakti (Kundalini). Ma who is connected with the aspirant channels the cosmic force and thus the kundalini awakens in the aspirant for the first time with at most perfection. The properties of each element are known now in absolute to the aghori and he/she knows how to play with it internally.

When the kundalini reaches bindu visarga, the nectar of immortality is blessed to the aspirant. One can receive the nectar either in bhutaagni or jataragni. In jataragni, it makes the aghori independent of all necessities of sustenance. But in bhuta agni, it transcends the state of sukshma to absolute.

Dear all, the bondage of sukshma on any kind is now non existent. The choice of an Aghori to be an immortal or the one who should return to the source is decided at this level.

The complete knowledge of sukshma which comes with the ascend of the kundalini through the subsequent chakras; provide with the perfect awareness of the microcosmic world. As the macrocosmic world is just a reality to the limited self whichever level the self exists, the complete understanding of microcosmic levels will give the understanding of all worlds that exists in the subtle levels which have equal representations in the macrocosmic space. After the ascent upto bindu visarga, the kundalini starts her downward path, once again visiting all subtle worlds.

On reaching wherever the original kundalini resided, the aghori can now open into the current world with the new identity of limitless subtle knowledge and divine connections with ma. The identification of deity is not a mere resemblance now. It is nearing to perfection.

Thus the panchamakara sadhana is completed.



Deity Infusion


Dear all, the classification of deities basically as puranic and vedic has no relevance in Aghora. For any aspirant in the discipline of Aghora, whichever deity him/her finds attached with will have to be pursued with utmost devotion and commitment.But as I mentioned in the previous posts, perfections have to be discarded. One should always focus on the goal of returning to the source.

When a deity sadhana is perfected, the next step to be undertaken is to infuse the deity into oneself with internal sadhana. The perfected one with a purified agni and vayu can kindle the bhuta agni and starts offering the mantra on to it. The more one gets closer to the deity the more the subtle understanding increases. The features of deity start manifesting in him/her. The depth of understanding dawns in one self and the perception deepens. The aspirant slowly moves towards resembling the deity in the sthula level of existence.

The consciousness will be altered and the levels of consciousness start ascending beyond the human levels. The daivika nature will bring forth visible changes and one will start losing the individuality slowly. The other elements than vayu and agni are also purified in the due course and the nadi's are all charged with vibrations of the subtle realms.

The sukshma and sthula sharira becomes more predominant and the karana sharira loses slowly its relevance as the karmas are burned off in the process.

Now the aspirant aghori is prepared for the advanced sadhanas - Panchamakara sadhana and Panchamamsa sadhana.

Relevance of Various deities


Dear all, since the sadhanas and deities are endless; I conclude the sadhanas and perfections section. But the major query of the reader will be the relevance of this sadhanas in aghora. As I mentioned in the beginning, the purpose of all the sadhanas mentioned above is to understand the existence of deities and their nature. But there are other rationales for an aghori to embark upon such sadhanas.
The confined space of being a human, cleansed in the two realms of agni and vayu, still have limitations. To transcend from the finite to infinite requires the advancement in the levels of awareness also. Having a sthula sharira cleansed in the realms of agni and vayu enables the easy accent of the levels of awareness.
As the ultimate goal of the aghori is to return to the source at the earliest, he/she will perform any actions to accelerate the levels of progress.It is common that most of the aspirants would develop a sense of belonging to one deity. This sense of unconditional love and the sadhana resulting in perfection will enable to achieve all purusharthas for an ordinary sadhak. But for an aspiring aghori, what he/she wants to achieve is the complete self identification with his/her deity. When an aspiring aghori self identifies completely with his/her deity, the human limitations on the levels of awareness transcends to limitless higher levels. The faculties of being a human slowly being replaced by eternal faculties inherent in the deity. The levels of existence also will be enhanced beyond the four dimensions.
But attaining a perfection of one sadhana is only a stepping stone. There are various steps following the perfection of the sadhana to the self identification with the deity.

Hanuman Sadhana Siddhi & Detailed Prayoga

Dear all let me outline the perfection of Hanuman sadhana.

An aspirant who with vrutha and dhayana, chants the mantra for 12,000 times and then do a homa of 1200 number with a mixture of milk , curd and ghee mixed equally with paddy grains(with the shell), he/she will get the perfection. With this perfection, he/she becomes eligible for fulfillment of wishes of both one's own and others.

kadali banana, musambi, the jaggery sweet made of rice, and mango if offered each one thousand in number followed by the offering of food to 21 brahmachari brahmins, he/she will be able to vanquish any ethereal inflictions, possessions, enemies, the bad effects of planets, asuras etc.

A perfected one if he/she takes a bowl of fresh water, infuse the mantra for 108 times to it and then gives it to anyone who have been poisoned, the effect of the poison wards off.

a perfected one if he/she chants the mantra for 900 times, every night for a period of 10 days , he/she will be mitigated from the fears and threats caused by any enemy ; even the enemy is the King.


Detailed Prayoga


Dear all, let me outline the detailed prayoga of the hanuman sadhana.

The fever that is caused by the abhicarini prayoga can be cured by first infusing the vidhuti with 108 times of the mantra and then do a marjara on the patient with the vibhuti in water or just by sprinkling the vibhuti itself on the patient. It takes three days of the same treatment to cure one person completely.

For the ease at treatment of diseases, an accomplished can infuse this mantra on medicines prescribed for the treatment and use them.

If an accomplished drinks milk with reciting the mantra for a battle, he/she never fails. If the vibuthi infused by this mantra is put all over body, the arrows of the enemies never find its way to the accomplished. When there is a wound in body with any weapons or made by insects like scorpion, the vibhuti infused with the mantra can be smeared and the wound will be healed. In all the above situations, mantra is rendered 108 times.

From the glowing fire, collect the ashes and keep it on a vessel. From sunrise to sunset the accomplished should chant the mantra touching the vessel. Now collect a new set of ashes from the fire. Drop both the ashes at the door steps of enemies. The enemies will create differences among themselves and drift apart. if the ashes is mixed with water and make a small smear of that on the forehead, and mix the mixture with sandalwood paste, then mix it with any food items and then give to any person whom you want to control , the person will be under your control as a servant.
Even wild animals are tamed with this.

if an accomplished make an idol of hanuman with the root of "ung" tree and that too to the size of his/her thumb, then do the prana prathista on that along with the pooja with vermilion , installed facing the home, he/she will not be affected by any ethereal beings , fire, poisons, 'enemity' of kings. Also the person will have a prosperity and wealth amassed on a daily basis.

Detailed Prayoga - Marana
Dear all, although marana is not a prayoga which comes under the purview of aghora, for the understanding of the readers i am mentioning a marana prayoga also now. The prayoga is as follows:

With the ashes or sand taken from the cremation ground, make an idol of the enemy. Write his/her name on the heart portion of the idol. Now do the pranaprathista on the idol and then with the chanting of this mantra, the accomplished should cut the idol with a sword. During the chant, one should add the name of the enemy making it "dwiteeyanta" and "cchinthibhindhi" and cut the idol, which means chanting "name of the person" cchinthi, bhindhi, "name of the person" maraya maraya. When one is doing it, he/she should bite her mouth and do the sankalpa dhyana that the body parts of the enemy is getting separated and he/she is dead. One should now press the hands against each other and leave the idol there and go back home. This should be repeated for 8 days. Enemy dies.

There are a few prayoga's in which one can invoke other ethereal beings as sub deities along with the help of a main deity. Its very common in vedic systems that more than one deva is present. But in any forms of other worships it’s rare. I am outlining the invocation of a vethala along with the marana prayoga now. :))

In the cremation ground, make a yagna kunda of semicircle nature (dimensions as per tantra yagna workbooks and not shrauta sutras). The homa is conducted facing the south. The accomplished should untie his/her hair. The articles of offerings are different for brahmanas who are accomplished and other groups castes who are accomplished due to inherent nature that brahmanas worship vedic rituals also.

The articles used for offerings are an equal mixture of salt and mustard, the seed and flower of durdhura,nail,poison,body hair along with chamtha of naruvari; for brahmanas. The offering has to be done 300 times. For non brahmanas,the articles are the wing of crow,kocha,eagle and owl along with 300 times of chamtha of naruvari.On the same night after the offering,one has to chant the mantra for 600 times. Once this process is repeated for 7 days, the enemy dies. Continue the same for another 3 days, a vethala will emerge and will make the accomplished known to the good and evil events and also the future of the accomplished. The vethala will ever remain after and accompany the accomplished one;obeying his/her commands. :))

If the accomplished one draws the picture of hanuman on the earth and chant the mantra adding to the beginning "name of the person to be freed from physical bondage by force, vimochaya vimochaya",then after once chant , he/she should erase the picture drawn with the left hand and repeat the same for 108 times.The person who is held in physical bondage by force will be freed.

The accomplished one of this mantra can perform the vidweshan and vasikaran with this mantra. The difference is the articles of offerings. For vidwesha , one should use karaveera , its flower or pepper. For Vashya; one should use mustard.

For the cure of jwara , one should offer ghee or milk.For the cure of serious
Stomach ailments one should offer the chamtha of kurunochi dipped in oil for 1000 times.

The accomplished one,if he/she offers sandalwood or gorochana or flowers which have good inherent scent, all the luck will be the granted to him as the result.

All shalkarmas can be performed with this mantra after perfection. But the aspirant should be keeping his brahmacharya during the austerities and also remember lord rama with affection.

if an accomplished person who have no specific desires (the aghori) chants this for 1 lakh times, he/she will be upasak to Hanuman.

Hanuman Sadhana


Dear all, before moving into the real Hanuman sadhana and aspects of perfection, I would like to write a post about hanuman. Hanuman or Anjaneya is considered one of the most ferocious among the deities in the treatment of aghora. At the same time an aghori can relate very well more than any others in other schools of spiritual discipline with hanuman. The very name of the form of hanuman as Anjaneya is the example for how an aghori sees him. The son of Anjana –  Anjaneya.

The divine ma Adya is seen in every mother by an aghori. For Anjaneya, the very devotion to his mother is also well mentioned in scriptures. Such a similarity in relationship makes Anjaneya a brother, a protector for an adept, during his early stages of development.

For Anjaneya there are various practices and styles of worship spread across in various schools of thought. The way in which an aghori invokes anjaneya in cremation grounds clearly distinguishes him for the others.

The sadhana of anjaneya is also a proof of the neutrality of aghora as a treatise which is independent and not mere as a subset classification to a shaivite system.

Hanuman Sadhana
Dear all , let me outline the hanuman sadhana

Astra : sahasrara hum phal

Moola : haum hahsaehkhaehhraim saehkhaehhraim haehsaum haehsaehkhraehhraimhaehsaum hanumathae nama:

Anga :
1) haum hridayaya nama:
2) hahsaehkaehhraim sirase swaha:
3) sahkhahhraim shikhayae vashal
 4) hahsaum kavachaaya hum
5) hahsahkhahhraim nethrayaabhyam vaushal
6) hahsaum astrayaa phal

Chanda - ramachandra rishi: jagathi chanda: hanuman devatha:

Dhayana : omitted on purpose :))

Peeta shakti : sreem nama:

Peeta samishti : sreem vaishnavayogapeetaya nama:

Peeta pooja : garwathijnanatmanandae vimalaadinavashakthi , peeta samisti from beginning to end do pooja with water

Moorti kalpana : peeta shakti , moola and hanuman moortayae nama:

Upachara : balam dhaechi tanushnau balamindraauanalaustuna: balam taukaaya tanayaaya jeevasetwam hi baladaa asi

Aavahana : omitted as needed to be done on guru upadesha

Ayudha nyasa :
1) mulgaraya nama:
2) gadaaya nama:

Bhushana nyasa :
1) makudaya nama:
2) swarnakundalabhyaam nama:
3) haaraya nama:
4) angadaadi sarwabhushanaebhyau nama:

Upachara : arkyamidam, padyamidam, achamaneeyamidam

Moorti pooja : pranavathrya, upachara, moolathryaya, moolakshara, anga, ayudha, bhushana, after agnavarana ramabhaktyiadi , sugreevadi, indradi, vajradi, pushpadharinyae nama: as nirmalyadhari, with this mantra do pooja with water from beginning to end

Dwastas :
1) mudgarapaanayae nama:
2) gadapaanayae nama: and naivedya and remaining pooja as per generic pooja ways and complete the same

iti hanuman sadhana samaptam ||

Shulini Durga Siddhi and Prayoga


Dear all, let me outline the perfection of the sadhana.

With dhyana and vrutha, the aspirant should recite the moola mantra to 100,000 times of the number of aksharas in the mantra. Then perform a havan with 10% of the total number with ghee. The perfection is happened.

If the perfected one, when performs a havan of 1000 times of the mantra on trimadhura mixed with thila, he/she receives the superhuman powers.

If the perfected one performs a havan of 100 times daily with ghee or karuka, he/she will receive the desired wealth in one year.

If the perfected one , do a havan of 10,000 times and sampata being smeared on the weapons, then the one who goes to battle with the weapons will be victorious over enemies.

If the perfected one, do a havan of 10,000 times with chamatha of banyan tree or trimadhura mixed with thila, then he can gain control over the people on higher positions.

If a weapon is on the hand and the perfected one , do a sankalpa of goddess black skinned as the vanquisher and then touch the weapon on anyone one who is under demoniacal possession, the possession will be released.

If the perfected one chants the mantra, the venom of snake, rat, and scorpion all will be cured.
If the perfected one energizes the arrows with this mantra, the very use of these arrows can make the enemies to leave the battle field. If the aspirant does the sankalpa of goddess carrying the 'shula' and 'paasha' as ayudha, then he can come back victorious from any wars.

Now I am outlining the marana prayoga. If the perfected one, do a hawan with thila and mustard for 100,000 times, with the name of the enemy mentioned with the mantra. On successful completion, the enemy dies.

iti shulini prayoga samaptham |


Shulini Durga Sadhana



Dear all, let me outline now the Shulini Durga sadhana, the one form of goddess manifested along with Prathyangira

Astra : sahasrara hum phal

Moola : Om hreem jwalajwala shulini dushtagruha hum phal swaha

Anga :
1) shulini durge hum phal hridayaya nama:
2) shulinivaradae hum phal sirasae swaha
3) shulinivindyavasini hum phal shikayae vashal
4) shulinyasuramardini hum phal kavachaya hum
5) shulini yudhapriyae trasa yatrasaya astraya phal

Chanda : deerkhama: rishi: kukup chanda: shulinidurga devata:

Dhyana shloka :(omitted on purpose) :)

Peeta shakti , peeta samishti peeta pooja mantras as per durga sadhana

Moorthi kalpana : hreem nama: Om hreem jwalajwala shulini dustagraha hum phal swaha nama: shulini moorthayae nama:

Upachara - ayuda nyasa ( as mentioned below) and remaining as per durga sadhana

Ayudha nyasa :
1) chakraya nama:
2) shakhyaya nama:
3) sharaya nama:
4) chapaya nama:
5) khadgaya nama:
6) trishulaya nama:
7) gadaayae nama:
8) pashaaya nama:

Bhushana nyasa - upahara - moorthi pooja - dwastas -naivedya as all per durga sadhana.


iti shulini sadhana samaptham |

to be continued ... :))

Wednesday, November 4, 2009

Kubera Sadhana Perfection

Dear all, let me outline the kubera sadhana perfection.

With dhyana and vruta, if an aspirant chants this mantra for 100,000 times, the do a homa of 10,000 number with thila and then do the pooja. The perfection will be blessed on the person.

If the mantra is chanted 10,000 times in a temple of lord shiva, one will get vast riches and wealth.

If the mantra is chanted sitting in the shade of kuvala tree for 100,000 times, he/she will be bestowed with unmeasurable money.

Kubera Sadhana

Dear all, let me outline the Kubera sadhana.

Astra : Sleem pashu hum phal

Moola : Yakshaya kuberaya vaishravanaaya dhanadhaanyadhipathayae dhanadhaanyasamardhim mae dehi dadaapaya swaha

Anga :
1) yakshaya hridayaya nama:
2) kuberaya sirase swaha
3) vaishravanaaya shikaayae vashal
4) dhanadhaanyaadhipathayae kavachaya hum
5) dhanadhaanyasamardhim mae nethraabhyaam vaushal
6) dehi dadaapaya swaha astraaya phal

Chanda : vishrava rishi: , brihati chanda: , shivamithrau dhaneshswaro devata:

Dhayana :
“manujavaahyavimaanavarastitham
garudaratnanibham nidhinaayakam
shivasakham mukutaadivibhushitham
varagade dadhatham bhaja thundilam”

Peeta shakti , peeta samishti peeta pooja as per shiva sadhana

Moorti kalpana : peeta shakti with moola , dhanamoorthayae nama:

Upachara , aavahana as per vaishravana sadhana

Ayudha nyasa :
1) gadaayae nama:
2) varadaaya nama:

Bhushana nyasa, upahara, moorti pooja,

Dwastas and naivedya all as per vaishravana sadhana.

iti Kubera sadhana samaptham |

Bagalamukhi Sadhana Siddhi and Prayoga

Dear all, let me outline the perfection and the detailed prayoga.

The aspirant for the perfection with vrutha and dhyana has to chant the mantra for 100,000 times and then do a homa with picchi flower for 10,000 times. Then again do the pooja as mentioned above. He/she gets the perfection.

The person who gains perfection in this way can do a stambhana on even devas [as bagalamukhi is a part of the dasamahavidyas and she is the stambhanashakthi. The RV 10.120.1 attributes to her, subtle intonations]. The aspirant has to use yellow colored garland, clothes, yellow colored anoints and with red sandalwood paste should do the pooja for bagalamukhi.

With thila mixed with trimadhura, if the perfected one offers for 10,000 times in homa, he enslaves all people around him. If salt is used instead of thila to mix with trimadhura, then he can attract people to him.

With neem leaves dipped in oil and do an offering 10,000 times, then it causes discord among desired people and entities.

With the dark palm leaves, mixed with salt and tamarind powder, 10,000 times, it causes stambhana of enemies.

Now I am providing you with a marana prayoga. But whoever performs it is at their risk as most marana prayoga has the innate ability required to deploy it against someone successfully. If one do not the have the innate ability, the spell back fires and the one who deploy loses his sthula sharira or physical body... :)

Now let me outline the marana deployment. The articles used are charcoal, mutha fruit, small mustard seeds, ghee of buffalo and gul gul. This is offered on any funeral pyre of 10,000 nos. It results in the slaying of the enemy intended.

One added comment I would like to make here as aghori is - if you are performing it and the sukshma or the fragment of sukshma of the person whose funeral fire you do the offering; is strong enough, it can definitely attack you. :) it attracts karmic debt for even the person whose funeral fire is being used.

Dear all, let me continue with the detailed prayoga.

If the perfected one do a homa of 10,000 times with the mixture of karuka , chitamrut, malar dipped in trimadhura , he can cure all the incurable diseases.[as stated in ayurveda]

For achieving a higher wattage, the aspirant can perfect the mantra by sitting on the top of mountain , or the deep jungles or the river confluences, adhering to brahmacharya and recite it the same 100,000 times. He will get all the perfections.

If the perfected one do a japa of 300 numbers with a mixture of milk from a cow having a single color , sugar and honey and give it to anyone for consumption, he will be cured of the effects of any venom.

If the perfected one makes a wooden sandal made out of white plash wood, then anoint it with mehndi, chant the mantra for 100,000 times touching the sandal and then do a homa of 10,000 numbers, the person can cover very long distances in a matter of seconds on wearing such a perfected sandal.

if the perfected one, cleanse and perfect mercury [this is one topic I am going to refrain from writing as it is a secretive alchemical methodology and should be passed from guru to disciple.. :)) ] grind with cleanse manola and juice of black palm fruit and honey and chant the mantra for 100,000 times and consume it. This will give the perfection to be invisible from normal eyes [you will be still visible to subtle levels.. :))]

Dear all , let me outline some of the prayoga with yantra.

With the charcoal taken from funeral pyre, draw the yantra on a copper plate or kanjira wood plank. Draw the shalkone and then use the juice of leaf of umma, mixed with tamarind and arithala and with that ink write on the chakra. The writing is as follows. On the center you write, hreem, on the shalkone, six six letters from the mantra. Encircling the madhyabeeja, write the saadhyanaama, karma (amuka stambhaya stambhaya), along with the yantranyaya. Do the prana pratishta on the yantra and tie it with a yellow thread completely. With the mud made of the potter’s clay wheel, make a small idol of ox and place this yantra concealed inside the stomach portion of the ox idol. With arithala, smear the entire ox idol. This ox idol is being worshiped with the mentioned mantra daily. Also one should chant this mantra for 108 times daily sitting near the ox. After the proper pooja for a few days (the number of days are omitted on purpose.. :)) ) , place this ox on the cremation ground. It will bring stambana to words, movements, intellect and all activities related to it to the chosen selected name of enemy.

If one perfected is using this yantra to be written on the cloth used to cover a dead body and writes the yantra on it with charcoal and do prana prathista to it with placing in the mouth of a frog, cover it deep with clothes and do pooja; after words keep in on cremation ground, its a stambhana for all enemies.

If there is a problem in a place with ethereal beings, the perfected one can write the yantra with the juice of aadalodaka leaf and do the prathista of yantra on the same land. Do the japa of the mantra for 10,000 nos and with this even the ethereal beings including lower order devas will be even stunned (stambhana).

With the root of forest grown type of cucumber plant, the perfected should chant the mantra for 108 times and drop it in water; it will cause stambana of water.

Any one who perfected the mantra and do perfect upasana of the yantra, the stambana of enemy activities, mobility and words are the voluntary results. As i mentioned earlier, Bagalamukhi is the devastambana and hence most of the karmas mentioned above and pertaining to the same. But the upasak will have all his wishes fullfiled by this manifestation of goddess saraswathi.

iti bagalamuki prayoga vidhanam samaptam |

Bagalamukhi Sadhana


Dear all, let me outline the Bagalamukhi sadhana now.

Astra mantra : sleem pashu hum phal

Moola : Om hreem bagalamukhim sarwadushtaanaam vacham mukham vadam stambhaya jihwaam keelaya budhim vinaashaya hreem om swaha ( its a humble request that please do not recite even this moola :)) )

Anga :
1) Om hreem hridayaya nama:
2) bagalamukhi sirase swaha
3) sarwadushtaanaam shikayae vashal
4) vacham mukham vadam stambhaya kavachaya hum
5) jihwaam keelaya nethratrayaya vaushal
6) budhim vinaashaya hreem om swaha astraya phal

Chanda : narada rishi: brihathi chanda: bagalamukhi devatha :

Dhayana shloka

“sauvarnaasanasamsthitaam trinayanaam
peetamshukollasineem
hemaanbhaamgarucheem shashaankamakudaam
sachambakasragyuthaam
hasthayirmmudhgarapaashavajrarasanaa:
sambhipratheem bhushanaervyaathaamgeem bagalamukhim trijagathaam
samsthambhineem chindayaeth”

Pooja yantra : trikone , shalkone , astadala , shodashadala , bhupura

Peeta shakti , peeta samisti , peeta pooja as per baneshi sadhana

Moorthi kalpana : peeta shakti , moola , bagalamukhi moorthayae nama:

Upachara : Om hreem om nama:

Aavahana : as per bhuvaneshwari sadhana

Ayudha nyasa :
1) mudgaraya nama:
2) paashaya nama:
3) vajraaya nama:
4) rasanaayae nama:

Bhushana nyasa :
1) makudaya nama:
2) ardhachandraya nama:
3) champakamalaayae nama:
4) peethambaraya nama:
5) angadaadi sarwabhushanaebyo nama:
6) swarnasimhasanaaya nama:

Upahara : arkhyamidam , paadyamidam , achamaneeyamidam

Moorthi pooja : omitting on purpose.. :)

Dwastas to naivedya as all per bhuvaneshwari sadhana

iti bagalamukhi sadhana samaptham |

Jayestalakshmi Sadhana


Dear all, let me outline the Jyestalakshmi sadhana in the most common form. There are various mantrantara to this sadhana.

Astra : sahasrara hum phal

Moola : Om hroom nama: sarwaringaayae nama:

Anga :
1) hroom om hridayaya nama:
2) nam om sirase swaha
3) ma: om shikayae vashal
4) sam om kavachaya hum
5) vram om nethrathrayaya vaushal
6) rim om astrayaya phal
7) gaam om udaraaya nama:
8) yayaem im prushtaaya nama:

Chanda: kali rishi: , gayathri chanda: jyesta devatha:

Dhyana : omitted on purposes

Peeta shakthi : sreem nama:

Peeta samishti : sarwashakthikamalaasanaaya nama:

Peeta pooja : gurwati jnanatmaandae , krishnaadi navashakti , peeta samishti , with water do pooja from beginning to end

Moorti kalpana : peeta shakti , moola and jyestaa moorthayae nama:

Upachara :bhoorllakshmae vidhmahae bhuvaugrayae dheemahi tanno jyestaa prachodayaal (dear all , never use this gayatri without proper initiation :)) )

Aavahana : aavahana , mudras , vyapakas , lipinyaasas as per guru's adivice (omitting it here on purpose)

Ayudha nyasa :
1) abhayaaya nama:
2) katinyastakaraaya nama:

Bhushana nyasa :
1) bhujagayamithakeshaaya nama:
2) kumudachoodaya nama:
3) kundalaabhyaam nama:
4) jamkhaalambivastraaya nama:
5) sarwabhooshanaebhyo nama:

Upahaara : arkyamidam, padyamidam , aachamaneeyamidam

moorthi pooja : pranavatraya , upachara , moolatraya , moolakshara , anga , ayudha , bhushana , after angavarna
1) Om haum nama: sarwaloka hridayayae swaha nama:
2) Om hrum nama: atmatejasae swaha nama:
 3) Om hoonnamau dharmatejasae swaha nama:
4) Om khsuloom nama: sarwahaasaayae swaha nama:
5) Om kannama: paramaeshaayae swaaha nama: and indradi, vajraadi, dhruthyae nama: as nirmalyadhari , with water do pooja from beginning to end.

Dwastas: 1) chandinyae nama: 2) chandasenaya nama: naivedya remanining as per normal pooja and finish it.

iti jyestalakshmi sadhana samaaptam |

Jayestalakshmi Perfection

Dear all, I am not planning to elaborate the perfection because the sadhana is outlined as a explanation to Dhoomavathi sadhana. There are variants for Jayestalakshmi sadhana as I mentioned. The major points taken into considerations are

1) The Jyestalakshmi sadhana when perfected; lakshmi sadhana will be automatically perfected for them.

2) The moolaroopa; sribhagavathi sadhana is done only after Jayeshtalakshmi sadhana is peformed. 

Dhoomavathi Sadhana Siddhi


Dear all, the Dhoomavathi sadhana is treated as a mantrantra for Jyestalakshmi sadhana. Although I had thought of not mentioning the perfection, the necessary signs that happened lately, bestow upon me the duty elaborate the same. :)

let me outline the perfection of this sadhana.

With the proper vritha and dhyana, the aspirant has to be naked and recite the mantra 100,000 times in the cremation ground. Then offer thila for 10,000 times and do the pooja. The perfection is achieved.

In a house where one stays alone, or in a deep forest or in a cave also, the aspirant can perform the japa for 100,000 times. One has to perform this without having food during the period when the sun is present (complete time from dawn to dusk) without any element of fear. (As this sadhana can be challenged by various events which can instill fear and this can be really tough when done on a cremation ground). :) Daily such recitation will vanquish the enemies and also bring the perfection to an aspirant.

Dhoomavathi Sadhana


Dear all, let me outline the Dhoomavathi sadhana. But a little deviating from the previous treatment, i will not mention the perfection of this Sadhana.

Astra mantra: sahasrara hum phal

moola: dhoom dhoom dhoomavathi swaha.

Anga:
1) dhoom dhoom dhoom hridayaya nama:
2) dhoom dhoom maam sirase swaha
3) dhoom dhoom vam shikaaye vashal
4) dhoom dhoom thim kavachaaya hum
5) dhoom dhoom swaam nethratryaya vaushal
6) dhoom dhoom haam astraya phal

Chanda : pippalada rishi :, nichyachada:, jyeshta devatha:

Dhyana sloka :

“athyuchha malinaambarakhilajanodwaegaavahaa durmanaa
rookshaakshitriyathaa vishaladarshanaa sukshmodari chanchala
praswaedaambuchithaa kshuthaakulathanu: krishnaathirookshaprabhaa
dhyaeya mukthakachaa sadapriyakalirdhoomavathee mantrinaa”

peeta shakthi , peeta samisti , peeta pooja , moorti kalpana upachara , avahana , ayudha nyasa , bhooshana nyasa , , upahara all as per jyeshtalakshmi pooja (will outline this as next post)

Moorthi pooja : (omitting on purpose)

Dwastas - naivedya and conclusion as per jyeshtalakshi pooja.

iti dhoomavthi sadhana samaptham |

Cchinnamasta Sadhana Siddhi


Dear all, let me outline the perfection of Cchinnamasta Sadhana

The aspirant who do the japa of 4 lakh times with shuddhi and dhyana and do a homa of 40,000 numbers with the flower of plash or flower of kuvala. Then do the pooja as mentioned in the previous post. One will attain the perfection or siddhi.

If the flower of kuvala is being offered 10,000 numbers in homa, one would attain prosperity. If the nut of kuvala is being used in same number whatever is desired will come true. If the flower of malati plant is done as homa, one will attain perfection of words; vak siddhi. When the flower of chembaka, one will attain utmost comfort.

if the meat of goat is being offered 100 numbers daily, then the kings will become under control of the one who do it (for the satwic worship, specially prepared rice cake can be used in the place of meat)

if one lakh flower of kariveera is being done as homa , all the diseases will be cured and one will be in utmost comfort and live for full term of life. Red kariveera flower will bring kings and ministers under one's control.

the protection from abicharini, the obtainment of palacial residence, attainment of victory in war, travel in jungle; for the above results one should do with utmost dhyana and shuddi do the japa of 10,000 number of moola mantra. for desire fulfilment and release from the bondage , the goddess is done sankalpa as fair in color , for vasya karma (attraction), the sankalpa is of red color goddess, and for marana (slaying) as of smoky color and for stambana (stunning charm) as of golden color. All the shalkarmas can be done with this mantra.

Cchinnamasta Sadhana

Dear all , now let me outline the Cchinnamasta sadhana. There exist mantra variants or mantra bhethas.

Astra mantra : sleem pashu hum phal

Moola : om sreem hreem aim vajravairochanaeyae hreem hreem phal swaha

Anga :
1) Om Aam khadgaya swaha hridayaya nama:
2) om eem khadgaya swaha sirase swaha
3) Om uum vajraaya swaha shikaayae vashal
4) Om pashaaya swaha kavachaaya hum
5) om hreem hreem astraaya phal

Chanda : bhairava rishi : samraal chanda: cchinnamasta devatha:

Dhyana shloka : omitted on purpose

Peeta shakthi peeta samishti , peeta pooja as per kaali sadhana

Moorthi kalpana - peeta shakti , moola along with cchinnamasta moorthayae nama:

Upachara - Om hreem om nama:

Aavahana - as per kaali sadhana

Ayudha nyasa –
1) khadgaaya nama:
2) swarakhapoornachashakaaya nama:

Bhushana nyasa –
1) mukhtakeshaaya nama:
2) vikeernaalakaaya nama:
3) rakhtamayasarwabhushaebhyo nama:

Upahara - padyamidam , arkyamidam , aachamaneeyamidam

Moorthi pooja - pranavathraya , upachara on completion starts from outside all aavaranas. outside bhupura ; vajradi and indradi , on the four apertures of bhupura from east on ;karaladi (4) , on astadala ; eka lingadi (8) , on shalkones ; angaavara , on the center of the triangle ; cchinnamastaayae nama: , on both sides 1) daakinyaee nama: 2) varninyae nama: followed by moolakshara and moola traya , Om prom sheshikaayae nama: as nirmalya dhari mantra ,with this do pooja from beginning to end with water.

Dwastas to naivedya as per bhadrakaali sadhana and completes this.

iti Cchinnamasta sadhana samaptam |

Vatukabhairava Siddhi


Dear all , there are various prayoga for vatukabhairava siddhi. But for the perfection , one aspirant has to do the following.

One has to do a japa of 21,00,000 times and then do homa with trimadhura with thila for 2,10,000 times and do pooja. One gets the perfection.

The prayoga for vatukabhairva deity is as follows. All this prayoga can be done by those who have got the perfection.

With the sugarcane with each piece broken and dipped in ghee, do a homa for 10,000 numbers. This is loka vashya.

If one use kairava flower in place of sugarcane, then the result is blessing of the family with a kid

if one uses thila and rice in place, then the result is abundance in wealth and grains.

If one uses the flower of kuvala, then the result is richness

if salt is crushed and mixed with tri madhura, then the women will be attracted to the one.

If pattochi chamatha is used for 21,000 times homa, then the place will be blessed with rain. If this chamata is used for 108 times homa daily, there will be no wealth and grains.

For three days, with honey do a 1000 times homa, every one will be attracted or partially under control.

The women who cannot bare children, if one pala vayamb being crushed and mixed with ghee, the mantra being infused 21,000 times to be given. After the ritu snana, the 48 days, same quantity equally the woman have to consume. When ritu period comes, stop it. When the necessary shuddha is achieved continue with it. After this process is over, the woman will be pregnant in the next ritukala and will give birth to a son. The beginning and the end of this should have a bali.

The bali can be satwic or rajasic. In satwic system, the bali is done with trimadhura mixed with payasa made of special dal. For rajasic, its blood and flesh.

iti vatukabhairva prayoga vidhana samaptam ||

Vatukabhairava Sadhana


Dear all, let me outline you the vatukabhairava sadhana.

Astra : sleem pashu hum phal

Moola : hreem vatukaaya aapadudhaaranaaya kuru kuru vatukaaya hreem

Anga :
1)hraam vaam hridayaaya nama:
2) hreem veem sirase swaha
3) hroom voom shikaayae vashal
4) hraaim vaaim kavachaya hum
5) hrau vaum nethratrayaaya vaushal
6) hra: va: astraaya phal

Chanda : brihadaaranyaka rishi: anustup chanda: aapadudhaaranau bhairavu devatha:

Dhyana : omitted on purpose :)

Peeta shakthi, peeta samisti, peeta pooja as per shiva sadhana(panchakshari)

Moorti kalpana - peeta shakthi , moola and aapadudhaarana vatukabhairavaa moorthayae nama:

Upachara - as per shiva sadhana

Aavahana - aavahana upachara, saadyojathaam prapadyaami saadyojathayavae nama: bhavaebhavae naadibhavaebhava swamaam bhavothbhavaaya nama:

Moola : aehaehi bhagavan aagacha aagacha aavaahayami

Avahana mudras :
1) moola saadyojaatham ithyadi
 2) moola vaamadevaaya namau jeshtaaya namau rudraaya nama: kaalaya nama: kalanaaya nama: kalavikalanaaya namau balaaya namau balavikalanaaya namau balapramadhanaaya nama: sarwabhoothadamanaaya namau manonmanaaya nama: samsthapithau bhava:
3)moola aghoraebhyodhaghorabhaebhyo ghora ghora taraebhyacha sarwathasharwaebhyo namaste astu rudrarupaebhya: sanniruddhaubhava along with other mudras , moola recited ending with eeshanassarvavidyaanaameeswarassarwabhoothaanaam brahmaadhipathirbrahmanaudhipathirbrahmaa shivomae astu sadaashivaum (saptamaathra pranava) , with this mantra pray on the citadel and remaining as per shiva sadhana panchakshari

Ayudha nyasa –
1) shoolaya nama:
2) dandaaya nama:

bhushana – 1
) kingineejaalya nama:
2) noopuraabhyaam nama:

Upahara - paadyamidam , arghyamidam , aachamaneeyamidam

moorthi pooja - pranavathraya , upachara , moolatraya , moolakshara , anga, aayudha, bhushana , aasitham gangadi astabhairava, angavarna, aam brahmnyaadi astamathruk , dakiniputhradi , bhramanyaadi astamatruputhraadi , dhenukavadukaadi , idradi , vajradi ,chandeshwaraya nama: as nirmalyadhari from beginning to end do pooja with water

dwastas to naivedya as per shiva sadhana (panchakshari)

iti vatukabhairava sadhana samaptam |

Karnapischaachini Siddhi


Dear all , let me outline the perfection of the karnapischaachini sadhana.

The sadhana for karnapischaachini is to be done on a corpse (aghora) or in shavasana in the cremation ground. The mantra repetitions are for 100,000 times and the 10,000 number of it has to be done as a homa with konna chamatha. The siddhi will bestowed.

If the person has performed it without keeping the "shuddha" state, it will lead to the grace of the goddess.

With this perfection, the aspirant will be told about the thoughts of others by the goddess on his ear. She can tell you the past, any events. But she cannot tell you the future

many famous sages have used this sadhana for getting a commentary on certain events without diverting their spiritual energy for knowing the same.

karnapischaachini Sadhana


Dear all, let me now out line karnapischaachini sadhana.

Astra : sleem pashu hum phal

Moola : Om hreem karnapischaachini karne mae kadhaya swaha

Anga :
1) Om hridayaya nama:
2) hreem sirase swaha
3) karnapischaachini shikhaye vashal
4) karne mae kavachaya hum
5) kadhaya nethrathrayaaya vaushal
6) swaha astraya phal

Chanda : vishrava: rishi: anustup chanda: karnapischaachini devata:

Dhyana : (omitted)

Peeta shakthi , peeta samisti , peeta pooja as per vada yakshini sadhana

Moorti kalpana - peeta shakthi moola and karnapischaachineemoorthayae nama:

Upachara : Om hreem om nama:

Aavahana : as per bhadrakaali sadhana

Ayudha nyasa :
1) naramundamaalaayae nama:
2) astimaalaayae nama:

Bhushana nyasa :
1) kuvastrayaya nama:
2) naraandraadisarwabhushanaebhyo nama:

Upahara : padyamidam , aarkhyamidam , aachamaneeyamidam

Moorti pooja : as per kali sadhana

Dwastas - naivedaya and all as per bhadrakaali sadhana

iti karnapischaachini sadhana samaptam |

Aghoraghrita


Dear all, let me outline the way to prepare the Aghoraghritha.

Do a full ekadasarudraabhisheka in the shiva linga and collect the divine water did as offering. As per vidhana, perform the aghora mantra, 360 kuvla leaves and then do the pusha based archana. Use the necessary amount of leaves and grind it with the water collected from the offering and make it clarified and then mix it with ghee. Make it boil lightly and prepare it with reciting the aghora mantra. When it becomes of the right mix, then perform a 1000 times aghora mantra japa on it and clarify and prescribe it for persons who have epilepsy. The disease will be pacified.

But this has to be done by a sadhak who have perfected the mantra.

Aghorarudra Sadhana Siddhi

Dear all, let me outline the perfection for Aghorarudra sadhana.

With vrutha and dhyana, any aspirant who chants this mantra for a lakh times, thila mixed with ghee will be done as homa for 10,000 nos. Then do the pooja. The person will receive perfection.

ghee, kadaladi, thila, mustard , payasa made of milk, ghee if offered as homa, 1000 nos each in the night, the troubles from evil spirits , kritya etc will be vanquished.

Plash (white), chittamrit, kadaladi when offered 1000 nos each in the night, the problems that’s caused from smaller order spirits will be pacified.

Kadaladi, konna both dipped in panchagavya if offered in homa on a krishnapanchami night, do offering of 1000 nos, the troubles from bhuta (higher order spirits) will be pacified or destroyed.

Ghee, kadaladi, panchagavya, havi, ghee when offered each 1000 nos followed by smapatha hymns, provide to who ever has a demoniacal possession. The problem will be rectified.


Aghorarudra Sadhana


Dear all, let me now outline about a sadhana which has nothing to do with aghora per say, but aghoris practice it just for understanding of the mantra devatha.

This is a sadhana in which the deity is Rudra in the ferocious form. Rudra here is shiva and the vedic god Rudra himself.

Astra : sleem pashu hum phal

Moola : Om hreem sfpura sfpura prasfpura prasfpura ghoraghorathara thanuroopa chada chada prachada prachada kaha kaha vama vama bandha bandha khataya khataya hum phal

Anga :
1) Om hreem sfpura sfpura hrudayaya nama:
2) prasfpura prasfpura sirasae swaha
3) ghora ghoratanuroopa shikhayae vashal
4)chada chada prachada prachada kavachaaya hum
5) kaha kaha vama vama nethrathryaaya vaushal
6) bandha bandha khataya khataya hum phal astraaya phal

Chanda : aghora rishi , anushtup chanda , aghorarudrau devatha

Dhyana : omitted on purpose

peeta pooja , peeta samasti , peeta pooja as per shiv panchakshari sadhana

Moorti kalpana, peeta shakthi ,moola and aghorarudramoorthayae nama:

Upachara and avahana as per shiv panchakshari sadhana except the ayudha nyasas which is mentioned below

Ayudha :
1) parashavae nama:
2) damaravae nama:
3) khadgaaya nama:
4) khetaaya nama:

Bhushana and upahara as per shiv panchakshari sadhana

Moorthi pooja - pranava thraya, upachara, moola thraya, moolakshara, anga, ayudha, bhushana, angaavarana culminated with parashavae nama: starting now with parashwathi (8), indradi (10), vajradi (10), chandeshwaraya nama: nirmalyadhari mantra, do pooja with water from beginning to end .

Dwadastas to naivedya and remaining as per shiv panchakshari sadhana .

iti aghorarudra sadhana samaptam |


Prathinkara Siddhi (Ugra)


Dear all, let me outline the Ugra Prathinkara perfection in brief.

The austerities for the perfection is same as that of the shanta form but the mantra used will be mentioned in the ugra form of sadhana.

The added advantage of this perfection is, when this mantra becomes perfected, one will be able to send the evil spirits back to the place where it was being sent. This is one of the mantras commonly used for sorcery. I strictly advise not to do this. :)

similarly, when an yantra is written for prathinkara based on this mantra will be a great help for protection.

Prathinkara Siddhi (Shanta)


Dear all let me outline the Prantinkara perfection.

With austerities and dhyana, the aspirant has to recite the mantra for 10,000 times and do a homa for 1000 times mantra with kadaladi chamatha. You will receive the perfection. The enemies will die on themselves with achieving this perfection.

The persons who have been subjected to any black magic of any degree can be cured by making them sprinkled over with the water which has been energized by 108 times of the mantra. (one sprinkle for every recital in the 108 numbers)

If the homa is done with the kadaladi chamatha dipped in panchagavya, with every offering being circled across the person who is the subject, all evil attacks will be warded off.

If this is followed by a representative bali and attachment to the dhatu, then no evil spirits will prevail anywhere near the vicinities.

If the chamata (konna) is being used for dripping in panchagavya and done 10,000 repetitions of the mantra, then all the bad luck and the abhcarini's done across the nations will pacify.


Ugra Prathinkara Sadhana


Dear all , let me outline you the Ugra Prathinkara sadhana which is also called Krityaadyachhadanakari before moving into the perfection.

Astra : sleem pashu hum phal

Moola : hreem kshipram krutyae nivarthaswa karthrurevanruhaal prathi hreem pashumchaiivaasya naashaya puthraamchaiiva nibarhaya hum phal hreem nama:

Anga :
1) hreem kshipram hridayaaya nama:
2) nivarthaswa sirasae swaha
3) karthrurevagruhaan prathishikhaae vashal
4) hreem pashumchaiiva nashaya kavachaya hum
5) puthraamchaiiva nibarhaya nethratrayaya vaushal
6) hum phal hreem nama: astraaya phal

Chanda : angiraa: rishi:, anustupchanda :, kryaanaashini prathinkara devatha

Dhayana shloka : omitted on purpose

Peeta shakthi, peeta samishti, peeta pooja as per prathinkara sadhana

Moorthi kalpana : peeta shakti, moola, krityaanaashineemoorthayae nama:

Upachara : as per previous sadhana

Avaahana : as per annapoorneshwari sadhana

Ayudha nyasa :
1) khadgaaya nama:
2) thrishoolaaya nama:

Bhushana nyasa :
1) mukthakeshaya nama:
2) jwalaavaktraya nama:
3) navaambaraabhyaam nama:
4) neelakandyae nama:

Upahara : padyamidam arkhyamidam aachamaneeyamidam

Moorthi pooja - omitted as it should be learned from a competent guru

Dwastas to naivedya all the others as per annapoorneshwari sadhana

iti prathinkara sadhana samaptham |

Prathyangira Sadhana


Dear all, now let me outline the most celebrated prathyangira sadhana. It’s a humble request even not to use the moolamantra I am mentioning here.

Astra : sleem pashu hum phal

Moola : Om hreem yaam kalpayanthi noraya: krooraam kruthyaam vadhoomiva hraam brahmanaa apanirnnudma : prathyakkarthaaramruchathu hreem nama:

Anga :
1) hraam yangalpayanthi noraya: hridayaya nama:
2) krooraam kruthyaam sirase swaha
3) vadhoomiva shikhyae vashal
4) hraam brahmanaa kavachaaya hum
5) apanirnnudma: nethratryaaya vaushal
6) prathyakkarthaaramruchathu hreem nama: astraaya phal

Chanda : brahma rishi : (some says angira rishi: ) anushtup chanda: prathyangira devata:

Dhyana shloka :
"aashaambara muktakachaa khanachaavi :
dheyaa sacharmaasikaraahibhushanaa
damshtraugravakthra grasithaahithaanwayaa
prathyangiraa shankarathaejasaerithaa."

Peeta shakthi, peeta samishti, peeta pooja as per annapoorneshwari sadhana

Moorthi kalpana- peeta shakthi moola and prathyangiraa moorthayae nama:

Upachara - ugravakthraaya vidhmahae khadgahastaayae dheemahi tanna: prathyangiraa prachodayaal. (Please do not meditate on this gayatri variant)

Aavahana - as per annapoorneshwari sadhana

Ayudha nyasa –
1) khadgaaya nama:
2) charmaaya nama:

Bhushana nyasa –
1) mukthachaayae nama:
2) aashambarayaa nama:

Upahara : padyamidam , arkhyamidam , aachamaniyamidam

Moorthi pooja - (omitted on purpose)

Dwastas - naivedaya and remaining as per annapoorneshwari sadhana

iti prathyangira sadhana samaptham|


Raktachamundi Siddhi


Dear all, now let me outline how the perfection for the Raktachamundi sadhana.

The moola mantra is to be chanted 8 lakh times and perform homa as mentioned. for the pooja do a naivedya of ghee payasa and rice cake and for prasanna pooja perform a guruthi tharpana. This will give the siddhi.

Those who are affected by a suksha ethereal attack, please make them do vibhoothi snana, the dathwaakarshana, and a small sacrificial ritual (all these to be learned from a competent guru). Depends on the cogency and power of the ethereal possession, Perform a bali or homa or both. The person will be relieved of the attack

Raktachamundi Sadhana


Dear all, let me outline the raktachamundi sadhana.

Astra : sleem pashu hum phal

Moola : Om hreem rakthachamundyaee nama:

Anga : as per bhuvaneshwari sadhana

Chanda : esha rishi:, pankti chanda:, raktachamundi devata:

Dhayana sloka : omitted on purpose

Peeta shakthi , peeta samishti , peeta pooja as per Bhadrakali sadhana

Moorti kalpana : peeta shakti moola rakthachamundeemoorthayae nama:

Upachara : rudrasuthaayae vidhmahe shoolahastaayae dhimahi tannschamundi prachodayaal

Aavaha : as per bhadrakali sadhana

Ayudha nyasa :
1) trishulaaya nama:
2) parashavae nama:
3) paashaaya nama:
4) angushaaya nama:

Bhushana nyasa :
1) kireedaaya nama:
2) ardhachandraaya nama:
3) tharalakundalaabhyaam nama:
4) angadaadi sarvabhushanaebhyo nama:

Upahara : paadyamidam, arkhyamidam, aachamaneeyamidam

Moorti pooja : pranavatraya, upachara, moolatraya, moolakshara, anga, ayudha, bhushana , angavarana, after this Am asithangabhairavaadi (16) indradi, vajraadi,
prom sheshikaayae nama:, the nirmalyadhari, do from beginning to end pooja with water.

Dwastas to naivedya and all else as per bhadrakali sadhana

iti raktachamundi sadhana samaptam |

Raktheswari Sadhana


Dear all, there are various mantranthara or variants to Kali Ma. But to outline them is like representations of the same sadhana with a little variation. Those who are interested can pursue it finding the suitable guru. But for all sadhanas to be successful, the lord of tantra and aghora, lord shiva is the root and should be remembered. :)

now let me outline the raktheswari sadhana.

Astra : sleem pashu hum phal

Moola mantra : Aim hreem raktheswaryaee nama:

Anga :
1) Aim hraam hridayaya nama:
2) Aim hreem sirase swaha
3) Aim hroom shikhaye vashal
4) Aim hraim kavachaaya hum
5) Aim hraum nethratrayaya vaushal
6) Aim hra: astraaya phal

Chanda : isha rishi: gayatri chanda: raktheswari devata:

Dhyana : (omitted)

Peeta shakthi , peeta samishti , peeta pooja as per kali sadhana

Moorti kalpana : peeta shakthi and moola and raktheswari moorthayae nama:

Upchara : rudrasuthaayae vidhmahe khadgahasthayae dheemahi tanno raktheswari prachodayaal

Avahana : as per bhadrakali sadhana

Ayudha nyasa :
1) karawaalaya nama:
2) rakthapoornachashakaaya nama:

Bhushana sadhana :
1) kireedaya nama:
2) ardhachandraaya nama:
3) kundalabhyaam nama:
4) rakthamaalaayae nama:
5) rakthaamshukaaya nama:
6) rakthamayasarwabhooshanaebhyo nama:

Upahara : paadyamidam , arkhyamidam , aachamaneeyamidam

Moorti pooja : pranavathrya, upachara , moola thraya , moolakshara , anga, ayudha , bhushana , vashinyaadyashtashakthi , angaavarana , asithangabhairavaadi (16) , indradi , vajraadi along with "prom sheshikaaye nama:" ; the nirmalyadhaari do pooja from beginning to end with water.

Dwasta - naivedya and remaining all as per the bhadrakaali sadhana

iti raktheswari sadhana samamptam |

Kali Sadhana - Satwic and Madhyama Ways


 Dear all, let me outline the kali sadhana in the satwic and madhayama ways.

In the satwic way, sitting on the "shava" or corpse is being depicted as the yogic posture shavasana. A competent guru should advise the the mantra and the disciple should recite the mantra in the same asana.

In the treatment of "bali” the blood and the flesh is replaced by "guruthi" and leaf cooked rice sweet. In the tarpana vidhi, the honey, kadali fruit a category variant in plantain, "taripana" are used. The vidhi is " najayathe ithyaja:” The ajamamasa extract is symbolized by butter.

The kali sadhana is not supposed to be done under any circumstances based on text book knowledge. This will create havoc.

Kali Sadhana Siddhi


Dear all, let me outline the perfection of kali sadhana.

With dhyana and vrutha, if an aspirant do japa of 1 lakh times of the mantra and then do 10,000 times homa using kariveera flowers and do pooja, he will get the siddhi.

Recite the mantra in a cemetery in the night, 10,000 times sitting naked. Then on a corpse (details omitted) at the heart position, sit naked with the blood of one's own sprinkled on erik flowers, do a flower worship with each flower offered chanting the mantra. If this sadhana is fulfilled, the aspirant will become the owner of land of big sizes.

With the vaginal fluid of woman smeared on the body of oneself, do meditate upon this mantra for 10,000 times, the person will become a great poet and will be well known to people.

If this mantra is recited every evening with the sankalpa of kali and mahakala doing "surata" (sexual intercourse of pleasure nature) in their sleeping chamber, for 1000 times for every day for a year , the person will be bestowed upon with the knowledge of all sorts , all vidyas , prosperities, fame, with children and grandchildren and thereby live comfortable forever.

If the mantra is done homa with red lotus flowers for 1000 times, the person will be richer than kubera. If the homa is done with bilwa, then he/she gets a kingdom.
If blood red flowers are offered, one can seduce the entire world for one's own will.

If you recite the mantra sitting in the corpse for 1 lakh times, you will receive the perfection of the mantra and all the desires will be fulfilled.

If the "bali" of rishabha or goat is done with the offering of blood and flesh, then all perfections will reach him/her.

Kali Sadhana



Dear all, let me outline the kali sadhana now. This is really dangerous among all to practice. Even to chant the moola mantra is on the risk of the individual who takes up the task.

Astra : sleem pashu hum phal

Moola mantra : kreem kreem kreem hum hum hreem hreem dakshinae kaalikae kreem kreem kreem hum hum hreem hreem swaha

Anga :
1) kraam hridayaaya nama:
2) kreem sirase swaha
3) kroom shikhaye vashal
4) krayim kavachaya hum
5) kraum nethratrayaya vaushal
6) kra: astraaya phal

Chanda : bhairava rishi: ushnik chanda : kaali devata

Dhayana : omitting it purposely

Peeta shakthi : hreem nama:

Peeta samisti : Om hreem kaalikaayogapeethathmane nama:

Peeta pooja mantras : gurwathi (as mentioned in bhadra kali sadhana), jnanatmaka , jayaati, navashakthi peeta samisti with all these do pooja from beginning to end with water.

P:S : pooja yantra can be an idol or an yantra or padma .

Yantra/ padma definitions: shadkone, in the center of it thrikone, in the centre a bindu in perfect circle, along with that 8 leaflets (ashtadala) along with bhupura.

Moorti kalpana : peeta shakti, moola kaalimurthayae nama:

Upachara , avahana as per bhadra kaali pooja

Ayudha nyasa –
1) khadgaya nama:
2) daarika sirase nama:
3) abhayaya nama:
4) varadaaya nama:

Bhushana nyasa –
1) muktakeshaaya nama:
2) siromaalaaya nama:
3) shavakundalabhyam nama:
4) shavakaramekhalaaye nama:

Upahara : padyamidam, arkhyamidam, achamaneeyamidam

Moorthi pooja : pranavathraya, upachara, moolathraya, moolakshara, anga, ayudha, bhushana, angavarana after that on shadkone kaliyaadi(6), on trikones and shadkones ugradi(9), on astadala bhramyaadi (8), on bhupuras eight sides bhairavyaadi(8), outside bhupura indradi, vajradi; along with "prom sheshikaaye nama:" the nirmalyadhaari mantra, do pooja with water from beginning to end

Dwastas naivedya and all remaining as per bhadra kali pooja

ithi kaali sadhana samaptam |

Bhadra Kali Sadhana


Dear all, let me outline one bhadrakali sadhana which has a few of its ritualistic steps being followed in the yakshini sadhanas.

Astra - sleem pashu hum phal

Moola - Aeim kleem sau: hreem bhadrakaalyae nama:

Anga :
1) hraam bham hridayaya nama:
2) hreem bhram sirase swaha
3) hroom kaam shikhaye vashal
4) hraim laayaem kavachaya hum
5) hraum nam nethrathrayaya vaushal 6) hra: ma: astrayaya phal

Chanda : eshwara rishi: , pankti chanda: , shakthi bhairavi devatha

Dhayana : (omitted on purpose)

Peeta shakthi - hreem nama:

Peeta samisti - Om hreem sarwashakthimayaaya brahmaavishnusivatmakaaya prethasanaaya nama:

Peeta pooja –
1) gum gurubhyo nama:
2) gam ganapathayae nama:
3) kam karthyayinnayae nama:
4) ksham kshethrapaalaya nama:
5) aadharashakthiayaee nama:
6) moolaprakrithyae nama:
7) aadikurmaaya nama:
8) vidyaabdhae nama:
9) ratnadweepaya nama:
10) manimandapaaya nama:
11) kalpavrikshaaya nama: along with dharmathi (4) adharmaadi (4)
12 ) anandaaya nama:
13) pridhivyaae nama:
14) navayoni chakraaya nama: along with ichhadi navashakti , samsathwathi (6) , mandala thraya , aatma chatusta , kaaranjana peetathi , peeta samisti (54 total) do pooja with water from beginning to end. ( will provide a glossary for the common mantras mentioned across various sadhanas)

Moorthi kalpana - peeta shakti , moola , bhadrakaalimoorthayae nama:

Upachara - rudrasuthaayae vidhmahae shoolahastaaya dheemahe thanna: kaali prachodayaal

Aavahana , mudras , vyapaka , lipinyasa , panchatatwa nyasa moolakshara nyasas , anga nyasa chandas etc has to be done per a competent guru's advice (i will outline a general way of doing this in the end of all sadhanas as a glossary for satisfying the curiosity of th reader, strictly not for

Aayuda nyasa –
1) khadgaaya nama:
2) charmaaya nama:
3) trishoolaaya nama:
4) kapaalaya nama:

bhushana nyasa –
1) kiridaaya nama:
2) ardhachandraaya nama:
3) mahaarhakundalaabhyaam nama:
4) haaraaya nama:
5) angadaebhyo nama:
6) kanganaebhyo nama:
7) kadakaebhyo nama:
8) rakthapattambharaabhyaam nama:
9) raktamaalaayae nama:
10) raktakaanjyaae nama:
11) ratnamekhalaayae nama:
12) ratnanoopuraabhyam nama:

Upahara - padyamidam , arkhyamidam , aachamaneeyamidam

Moorthi pooja - pranavathraya, upachara, moolatraya, moolakshara, anga, ayudha, bhushana, and then with vashinyaadyashtashakti (8), asithaanga bhairavaadi (16), indradi , vajraadi along with the nirmaalyadhari " praumshaeshikaaye nama:", with all these do pooja with water from beginning to end.

Dwadastas
1) Aeim sundaryae nama:
2) kleem sumukhaye nama: naivedya and all the remaining as per normal pooja systems.


iti bhadra kali sadhana samaptam |

Vishala Yakshini Siddhi


Dear all, let me outline the methodology for vishala yakshini siddhi

With the dhyana and vrutha, the aspirant has to chant the moola mantra for 8 lakh times. With kuvala, kariveera leaves, amala, kusa grass separately 20,000 numbers as homa and pooja, then the perfection will be bestowed.

After this, if a sankalpa of the yakshini dragging the enemies by a noose, touching by a rope and with a heavy thorned stick beating on the head and chant 10,000 times. Now with the cow dung obtained from the forest, do a homa of 10,000 numbers. Then drop those ashes of homa in the water of wells and place he walks. The enemies either will die or will leave the locations and move away.

The sadhak becomes able to vanquish enemies by the very thought about them.

For an aghori, there are no enemies in the world as persons. But there are certain roadblocks that can be removed by this sadhana. The biggest roadblock for a sadhak in the path of aghora is the vasanas. The vasanas can act as noose attaching the sadhak to the material world. The request to this yakshini now will be to vanquish those thoughts and deeds that cause attachment of vasana to the realms of materialistic world.

Vishala Yakshini Sadhana


Dear all, let me outline the vishalayayakshini sadana

Astra : sahasrara hum phal

Moola : Om Aeim vishalae hreem sreem kleem swaha

Anga :
1) Om aeim hridayaya nama:
2) vishalae sirasae swaha
3) hreem shikhaye vashal
4) sreem kavachaya hum
5) kleem nethrabhyaam vaushal
6) swaha astraya phal

Chanda : vishrava rishi: , pankthi chanda: , vishaala devatha

Dhayana : (omitted on purpose)

Peeta shakthi , peeta samishti , peeta pooja all as per vatayakshini sadhana

Moorti kalpana , peeta shakti , moola is vishalamoorthaye nama:

Upachara - Om sreem om nama:

Avahana - as per bhadrakaali sadhana

Ayudha nyasa - 1) bhramyadraukthaulpalaya nama: (2)

Bhushana nyasa –
1) Suvasithakachabhaaraaya nama:
2) Swarnamayasarwabhushenebyo nama:

Upahara - arkyamidam , padyamidam , aachamaneeyamidam

Moorthi pooja - as per vadayakshini pooja

Dwadastas to naivedya and the whole , please do as per bhadrakali sadhana

iti vishalayakshi sadhana samaptam |

Madanamekhala Yakshi Siddhi


Dear all, let me outline how one gets siddhi with the madanamekhala yakshi sadhana.

the aspirant have to chant the moola mantra for 1 lakh times and then do homa of red shoe flower for 10,000 times. Then do the pooja as per above. The perfection will be bestowed upon.

If the aspirant sits under the ucchamalari tree for 14 days and do japa of 10,000 numbers and a homa of 1000 numbers of the moola mantra with ucchamalari flower, he/she will be given eyeliner by yakshini. On wearing this, hidden wealth residing on the earth will be revealed to him/her.

As an aghori, this last sadhana is not performed as it’s a kamya rite for material benefits. To know the Yakshini Ma; is all what aghori looks for. Its a spiritual attainment for him, not a materialistic pursuits.

Madanamekhala Yakshi Sadhana


Dear all, now let me outline another form of yakshini called madanamekhala yakshini and her sadhana now.

Astra mantra : sahasraara hum phal

Moola : Om kraum madana mekhale nama: swaha

Anga :
1) Om hridayaya nama:
2) kraum sirasae swaha
3) madanashikaayae vashal
4) mekhalayae kavachaya hum
5) namau nethraabhyaam vaushaal
6) swaaha astraaya phal

Chanda: vishrava : rishi :, pankthi chanda, madana mekhala devata

Dhayana: (omitted on purpose)

Peeta shakthi , peeta samasti and peeta pooja as per the vada yakshini sadhana

Moorthi kalpana - peeta shakthi, moola, madana mekhalaa moorthayaee nama

Upachara : Om hreem om nama:

Aavaahana : as per bhadrakaali pooja ( will outline during shakti pooja variants)

Ayudha nyasa : 1) poogaaya namah 2) taamboolaaya namah

Bhusha nyasa , upahara moorthi pooja to be done as in case of vada yakshini

Dwadastas , naivedya etc should be done as per bhadrakaali pooja


iti madana mekhalayakshi pooja samamptam |

Tuesday, November 3, 2009

Vada Yakshini Sadhana and Siddhi



Dear all let me outline the siddhi and specific details for this Yakshi.

For attaining the perfection or siddhi one has to do the japa for 2 lakh times the moola mantra with samyama and vrutha. Then after this; 20,000 numbers of ucchamalari flower has to be offered as homa.

The last steps are similar to that mentioned in the generic Yakshi sadhana. The difference between the two Yakshinis are Vada Yakshini can be used not only for attaining the desires but also for annihilation of enemies. There is a risk which is applicable to normal tantriks in this regard. If you send a Vada Yakshini against your enemies and she fails in the attempt, your life is at risk. She comes back and creates havoc. So this is one of the dangerous among Yakshini Ma's. :)

Secondly she prefer to stay in big trees with scented flowers. In this form she can be invoked and kept as a protector for family. It was a tradition that tantric families in vamachara has a Vada Yakshini invoked and kept for generations in the big tree in the premises.

From the perspective of an aghori, she is Ma and invoking her is similar to that of any other Yakshini. But aghori will ask for celestial mileage and help for spiritual wattage for his realization from this Ma.

Vada Yakshini Sadhana



Dear all let me move into the other Yakshini sadhanas specific to a form of Yakshini. Let me start that with Vada Yakshini.

Astra - shleem pashu hum phal

Moola - eahyeahi yakshi yakshi maha yakshi vadavrikshanivasini sheekhram mae sarwasaukyam kurukuru swaha

Anga –
1) eahyeahi hridayaya nama:
2) yakshi yakshi sirase swaha
3) mahayakshi shikhaye vashal
4)vadavrikshanivasini kavachaya hum
5)sheekram mae sarwasaukyam netratrayaaya vaushal
6) kurukuru swaha astraya phal

Chanda - vishrava: rishi: , anustup chanda:, yakshini devataa

Dhayana shloka - omitting on purpose :)

Peeta shakti - hreem nama:

Peeta samashti - Om manoharaaya yakshini yogapeetayaya nama:

Peeta pooja - gurwathi jnanatmakam (28) kaamadi navashakthi along with peeta samishti from beginning to end , do pooja with water.

Moorthi kalpana - peeta shakthi ,moola , yakshinimoorthayae nama:

Upachara - Om hreem om nama:

Avahana - as per bhadrakaali sadhana (will outline this soon)

Ayudha nyasa –
1)kramukaaya nama:
2) tamboolaaya nama:

Bhushana nyasa –
1) muktakeshaaya namah
2)rakthachandanaangalepaaya nama:
3) raktavastraaya nama:
4)sarwabhooshanebhyo nama:

Upahara - paadyamidam, arkhyamidam, aachamaneeyamidam

Moorthi pooja - pranava traya, upachara , moola traya, moolakshara , anga , ayudha , bhushana , after angaavarana , sunandathi (8) , indradi, vajradi followed by Om aiem
uchhistachaandaalyaee nama: ; the nirmalyadhaari ; with all this do the pooja.

dwadastas and naivedya all as per bhadrakaali pooja and conclude in the same way.

iti vada yakshini pooja samaptam |


Yakshini Sadhana Siddhi

Dear all, let me outline the vidhi for the siddhi.

The moola mantra has to be recited for 1 lakh times. then with 10,000 number uchhamalari flower , perform a homa. the siddhi will be bestowed.

Now for aghora and tantra, there is a huge deviation in the culmination to complete perfection (siddhi). Let me outline the final steps as per tantra.

After finishing the homa of 10,000, the person should go to the shade of a baniyan tree in the night. This should be tree in the remote location devoid of human presence. Sitting there, he should recite the moola mantra for 1000 times each, 6 days. On the seventh day, the place is sanctified with sandal water in plenty followed by lighting a ghee lamp and chant the mantra without fear till midnight. Then by midnight, you will hear music, sounds of bells etc. the Yakshini will approach you in whichever form you desire and will ask for ritual sex. This ritual gets completed with the culmination of siddhi.

But in aghora, the treatment is different. Before the final ritual, Kubera is invoked as he is the king of the Yakshas and Yakshis. Then the process is repeated like before till the last moment; as same as tantric rules. But in the last moment, when she approaches, the aghori requests her to be the 'ma' for him. So the Yakshini will take that form as he wishes. :)

Yakshini Sadhana




Dear all, I am moving from the other forms of Tara Ma just to bring more variations for the reader. I ensure that I will be outlining the sadhanas for the various shakthi forms soon.

Now lets focus on the ethereal being called Yakshini. Yakshini is the feminine counter part of Yaksha and its Kubera who is the king to the Yakshas. So there are some schools of practice which believe that, worshiping Shiva as Mrityunjaya followed by Kubera and a request to send a Yakshini should be the order. But I have an alternate school of belief and practice.

There is a difference in the tantra and aghora teachings regarding Yakshini. According to tantra, a Yakshini can bring in all comforts and also play the pseudo role of your mother, sister, lover etc as per your demand. But for aghori, these considerations involve a lot of karmas and hence Yakshini should be invoked just to have an understanding about the being.

There are 30+  Yakshini and I am outlining just a few of them and their variant sadhanas and anustanas. Just like earlier, I will remove a vital element as this series is just for scholarly interests and not for practice.


Dear all, let me outline the Yakshini sadhana for all the readers.

Astra mantra - sahasrara hum phal

Moola mantra - srim srim yakshini ham ham ham swaha

anga –
1) srim hridayaya namah
2) srim shirase swaha
3) yakshini shikaye vashal
4) ham ham ham kavachaya hum
5) swaha nethrabhyam vaushal
6)srim srim yakshini ham ham ham swaha astraya phal

chanda - rishi : vishrava:, chanda : pankthi , devata : yakshini

dhyana shloka –
“smaaredh chambakakaandandare ratnasimhasanesthitam
suvarnaprabhaam ratnabhushabhiraamaam
japaapushpasacchayavaasoyugaddyam
bhaje sarwasaukhyapradaam yakshinim taam”

Peeta shakthi - hrim namah

Peeta samishti - Om manoharaya yakshini yogapeetaya namah

Peeta pooja mantras - gurwathi jnanatmakam (28), kamadaadi navashakthi, including Peeta samishti with 38 mantras , do the water pooja from beginning to end.

Moorthi kalpana - for peeta shakthi and moola , yakshini moorthaye namah

Upachara - Om hrim om namah

Avahana - as per bhadrakali pooja( i will outline when i write on shakthi upasanas)

Ayudhana nyasa - (omitting this) :)

from dwadastas through naivedya its as per bhadrakali pooja

yakshini pooja samaptam |


Modes Of Worship



Dear all, there are more Tara sadhanas which are primarily variants of the already outlined ones. The mantrantara with moolamantra variations can also be seen. I am leaving these sadhanas to the readers to find out themselves as per individual interests. :)

Before I move into the next deity sadhana, a brief comment on the difference between the worship by a man and a woman. Most of the ritualistic texts which survived the test of times don’t have clear demarcation on this aspect.

The beginning of understanding this difference is routed in the concept of man as a representation of purusha and the woman as a representation of shakthi, both respectable in its own ways. we should also understand that both the man and the woman have the innate ability to achieve the complete merger with the omnipotent omnipresent brahman.

But the sankalpa is different. Man should realize and worship himself as the utmost purusha with penance and rituals which will eventually understand the duality as a limitation and merge with the cosmic energy. This is his route to attain the brahman.

There are plenty of rituals and mantras like gayatri which is been designed to worship the cosmic energy. This is one reason why gayatri is been used especially by men for worship.

But women who are the embodiment of shakthi understands and realizes it with rituals and penance and transcend the duality as a limitation to merge with the supreme consciousness. This is her route to attain the omnipresent omnipotent brahman.

women do not need need gayatri as her essential self is shakthi and she has to realize that only. But she has to understand the tatwas and purusha aspects for completion
No human beings are exceptions to this , but rishis, ethereal beings like kinnaras , gandarvas, luminous ones like devas, the immortals and manifestations of the trinity (brahma, vishnu , maheswara) are exceptions to these rules as they know the entire aspects of shakthi and purusha in totality.


Tara Saptakshari(mantrantara)



Dear all, let me outline the Tara Saptakshari sadhana.

Astra mantra - Vajrodake hum phal

Moola mantra - Om trim hrim hum hrim hum phal ( the mantra used by brahma)

Anga –
1) hram hrdayaya namah
2) hrim sirase swaha
3) hroom shikhaye vashal
4) hraiyim kavachaya hum
5)hraum netratrayaya vaushal
6) hra: astraya phal

chandas - shakthi rishi gayatri chandas tara devata

dhayana shloka –
“shwetambaraam sharadachadrakandim
sadhbhushanaam chandrakalavatamsam
kartrikapaalanwithapaanipadmaam
taraam trinetram prabhajeyokhilardhayee”

Peeta shakthi - Hrim namah (pooja yantra - shalkone, astadala, bhupura)

Peeta samasti - Om hrim pralayavaristhithamahaswethapadmasanaya namah

Peeta pooja mantras - as similar as trijada sadhana

Murthi kalpana - Hrim namah om trim hrim hum hrim hum phal namah taramurthaye namah

Upachara - Om hrim om namah

Avahana - ayudha and bhushana nyasa as mentioned below, remaining all same as tara trijada sadhana

Ayudha nyasa –
1) khadgaya namah
2) kapalaya namah

Bhushana nyasa –
1) makudaya namah
2) ardhachandraya namah
3) swarnabhushanebyo namah

Upahara - arkyamidam, paadyamidam, aachamaneeyamidam

Moorthi pooja - 16 dwastaa and naivedya as per tara panchakshari ritual mentioned.

Tara Saptakshari Samaptam |


Saraswathi Sadhana



Dear all, the complete the neela saraswathi sadhana , the saraswati sadhana also should be outlined although, this is very common sadhana used in ordinary households.

Now I will detail the sadhana and dear all should understand the necessary components be in the Neela Saraswathi sadhana.

Astra mantra - sleem pashuhum phal

Moola mantra - Om saraswathye namah

Anga –
1) Om sam hrydayaya namah
2) Om ram shirase swaha
3) Om swam shikyaye vashal
4) Om tyaim kavachaya namah
5) Om nam netratryaya vaushal
6) Om ma: astraya phal

chandas - kanva rishi , gayatri chandas , saraswathi devata

Dhyana Shloka –

“Hamsarooddaa harahasithaharendukunthavadaathaa
vaani mandasmithataramukhee maulibadhendurekhaa
Vidyaveenamruthamayakhadakshasragaadiptahasta
shubrabjasta bhavadabhimathapraptyaye bharati syath”

Peeda shakthi - hrim namah

Peeda samisti - hrim sarwashakthi kamalanasanaya namah

Peeda pooja mantras - gurwathi jnanatmanandam ( durga , 28 mantras) , medhathi navashakthi ( saraswathi, 9 +) and in total 38 mantras with which, with water from beginning to end do the pooja.

(I will keep an appendix of the various peeda pooja mantras in the end after outlining all sadhanas)

Moorti kalpana - hrim namah om saraswathye namah saraswathimoorthaye namah

Upachara - vaagiswareeyividmahe saraswathyee dhimahi tanno vaagiswari prajodayal

Avahana - omitting the avahana mudras, vyapaka, lipi, panchatatwa and moolakshara nyasas :) as this outline is for information and not for sadhana.

Ayudha nyasa –
1) vidyayai namah
2) veenayai namah
3) amruthakumbhaya namah
4) akshamaalayai namah

Bhushana nyasa –
1) makudaya namah
2) ardhachandraya namah
3) haaraya namah
4) angadi sarwabhushanebhyoo namah
5) shubravastraya namah
6) swethothareeyaya namah
7) ratnakanchyee namah
8) swarnanoopurabhyam namah

Upahara - padyamidam arkhyamidam achamaneeyamidam


Murthi pooja - with the following steps ; pranavathraya, upachara, moolathraya, moolakshara, anga, ayudha, bhushana, angaavarana, astra being completed with yogayee namah, then moortyavarana is performed, followed by indradi pariwara, vajradi parivarayudhas, with the nirmalya dhari; martye namah, one has to do the do pooja with water, beginning to end.

dwadastas - Aim sundaryee namah klim sumukhyee namah

followed by mukhapooja till naivedya (details are omitted as the general way of doing this will be given as appendix)

saraswati pooja samaptam |


Neela Saraswathi Sadhana



Dear all, with the brief deviation to vedas and tantras, let me outline, Tara Ma as a form of Saraswati in the following ritual. This is the Mantranthara of Taratrykshari outlined previously.

The astra mantras, moola mantra chandas all are similar with Tara Tryakshari which is outlined previously.

Dhyana shloka :
“raktambaraam raktasimhasanastham hemabhushithaam
ekavaktraam vedasamkhaiyeerbhujai: sambhibhratheem kramat
akshamalaam paanapathramabhayam varamuthamam
shwetadeepasthithaam dhyayeth sthitidhyanamidam smrutham”

peetha shakthi, peeda samishti, peeda pooja all mantras are same with previous one Tara Tryakshari

Moorthi kalpana : Hrim namah , hrim trim hum namah , taraamurthaye namah

Upachara : Om hrim om namah

Avahana : As per saraswathi pooja ( will outline it as next)

Ayudha nyasa :
1) Akshamalaye namah
2) chakshakaayee namah
3) abhayaya namah
4) varadaya namah

Bhushana Nyasas :
1) kiridaaya namah
2) ardhachandraya namah
3) makudaya namah
4) swarnakundalabhyam namah
5) haaraya namah
6) angadebhyo namah
7) kankanebhyo namah
8) kadakebhyo namah
9) swarnanguliyebhyo namah
10) swarnakanjeeye namah
11) swarnanoopurabhyam namah

Upachara: murthi pooja to naivedya are similar with Tara Pachakshari sadhana.

I will outline the general Saraswathi pooja next to complete this sadhana variant.