Dear all, before moving into the real Hanuman sadhana and aspects of perfection, I would like to write a post about hanuman. Hanuman or Anjaneya is considered one of the most ferocious among the deities in the treatment of aghora. At the same time an aghori can relate very well more than any others in other schools of spiritual discipline with hanuman. The very name of the form of hanuman as Anjaneya is the example for how an aghori sees him. The son of Anjana – Anjaneya.
The divine ma Adya is seen in every mother by an aghori. For Anjaneya, the very devotion to his mother is also well mentioned in scriptures. Such a similarity in relationship makes Anjaneya a brother, a protector for an adept, during his early stages of development.
For Anjaneya there are various practices and styles of worship spread across in various schools of thought. The way in which an aghori invokes anjaneya in cremation grounds clearly distinguishes him for the others.
The sadhana of anjaneya is also a proof of the neutrality of aghora as a treatise which is independent and not mere as a subset classification to a shaivite system.
Hanuman Sadhana
Dear all , let me outline the hanuman sadhana
Astra : sahasrara hum phal
Moola : haum hahsaehkhaehhraim saehkhaehhraim haehsaum haehsaehkhraehhraimhaehsaum hanumathae nama:
Anga :
1) haum hridayaya nama:
2) hahsaehkaehhraim sirase swaha:
3) sahkhahhraim shikhayae vashal
4) hahsaum kavachaaya hum
5) hahsahkhahhraim nethrayaabhyam vaushal
6) hahsaum astrayaa phal
Chanda - ramachandra rishi: jagathi chanda: hanuman devatha:
Dhayana : omitted on purpose :))
Peeta shakti : sreem nama:
Peeta samishti : sreem vaishnavayogapeetaya nama:
Peeta pooja : garwathijnanatmanandae vimalaadinavashakthi , peeta samisti from beginning to end do pooja with water
Moorti kalpana : peeta shakti , moola and hanuman moortayae nama:
Upachara : balam dhaechi tanushnau balamindraauanalaustuna: balam taukaaya tanayaaya jeevasetwam hi baladaa asi
Aavahana : omitted as needed to be done on guru upadesha
Ayudha nyasa :
1) mulgaraya nama:
2) gadaaya nama:
Bhushana nyasa :
1) makudaya nama:
2) swarnakundalabhyaam nama:
3) haaraya nama:
4) angadaadi sarwabhushanaebhyau nama:
Upachara : arkyamidam, padyamidam, achamaneeyamidam
Moorti pooja : pranavathrya, upachara, moolathryaya, moolakshara, anga, ayudha, bhushana, after agnavarana ramabhaktyiadi , sugreevadi, indradi, vajradi, pushpadharinyae nama: as nirmalyadhari, with this mantra do pooja with water from beginning to end
Dwastas :
1) mudgarapaanayae nama:
2) gadapaanayae nama: and naivedya and remaining pooja as per generic pooja ways and complete the same
iti hanuman sadhana samaptam ||
